Monthly Archives: June 2010

All Blessings Overtake You

"All these blessings will come upon you and overtake you if you obey the Lord your God." (Deuteronomy 28:2)

Reading this passage I was struck by the term "overtake" you. This is a very interesting phrase. The idea that God's blessing will "overtake" us is a very powerful image. Especially when we understand that this term is also used to describe military actions such as pursing, coming upon, overwhelming and thus gaining victory over the enemy.

In other words, when we follow God's commands and teachings, even though from our perspective it may not seem to be beneficial, God has promised that His blessings will overtake us like an army that pursues and overtakes the enemy on the battle field.

This is an important concept that many often miss. Some see blessings as a passive process. But God is clear that His blessings are not passive but active and even aggressive to the point that they will pursue us and overtake us.

It is comforting to know that God's blessings are not passive and something we have to look for or seek out. Rather, when we honor and obey God, His blessings find us.

So here is my prayer for those of you who are reading this;

"May God pursue you and overtake you with His blessings. And may this be today!"

© 2010, VoiceWind. . .Greg Loveless. All rights reserved.

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God’s Provisions Endless With Time Limits

In Joshua 5:11-12 it states that:

"On the day after the Passover, on that very day, they ate some of the produce of the land, unleavened bread and parched grain. The manna ceased on that day after they ate some of the produce of the land, so that the sons of Israel no longer had manna, but they ate some of the yield of the land of Canaan that year."

As Israel set out from Egypt to the promise land, part of this transition included passing through the desert, During this transition, God provided food for them in the form of manna. This lasted up to the moment they entered the promise land and ate of the fruit of that land.

During any journey through life, whether as an individual, as a family or as a group of believers, we will hit a point of transition from one way of life to another. During these times of transition, we cannot produce from the old way of life what we will need in the new life. It is at these points of transition in life that God enters and provides for us. However, once we have transitioned from the previous life to the new, that provision needs to end.

This is the message in Joshua 5:11-12. As Israel transitioned from a people in slavery to a self sustaining nation, God provided for them during this transition. But once they entered on the other side of this transition, God ceased to provide and they became responsible for this part of their life.

So many of us, as we go through a transition, find that God steps up and takes care of us. Once we have completed this transition, we wonder why God is no longer with us in the same way He was during our transition.

Actually He is, its just that what He once had to do for us, in the same way a parent does things for a child, He now is able to hand over to us so we can do it for ourselves. This does not mean God is not with us any longer. Rather, what use to come to us as a gift from outside, and appeared to be miraculous, now comes to us through a more natural process. And yet God is no less present in this than He was in the miraculous.

Just as God provided manna until the people of Israel entered and ate of the fruit of the land, so also for us, during times of transition, God will provide for us until the time when we can do so for ourselves. This does not mean God has left us, rather it means we have successfully transitioned into our new life.

In fact our attempt to hold on to how God comes to us during times of transition, will only cut us off from taking full possession of the our new promise land He intends for us.

God's provisions are boundless. But God's provisions have time limits. Failure to acknowledge the time limits creates stagnation in the transition rather than entrance into the promise land.

© 2010 – 2011, VoiceWind. . .Greg Loveless. All rights reserved.

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Oil Skimmers and Tomorrow’s Pitcher

The Major League Baseball Manager Leo Durocher could develop a better response to the BP oil spill in the Gulf of Mexico than President Obama.

Why would I say that?

Even though there are oil skimmers in other parts of the country, the Obama Administration, rather than moving these existing oil skimmers to the Gulf of Mexico to attack the BP oil spill, they are building new oil skimmers. It takes over two weeks to build an oil skimmer. During those two weeks there is no oil being skimmed.

Why would they not use the existing oil skimmers?

They have stated they don't want to move the existing oil skimmers from other locations just in case there is an oil leak in one of these other locations.

This logic reminds me of what Leo Durocher use to say,

"You don't save a pitcher for tomorrow, tomorrow it may rain."

The same applies to a successful oil spill cleanup strategy.

"You don't save an oil skimmer for tomorrow's potential leak, because tomorrow's leak may never come."

Where is Leo Durocher when we need him?

© 2010, VoiceWind. . .Greg Loveless. All rights reserved.

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Remove the Faint of Heart

In Deuteronomy 20:8 we read,

"The man who is faint of heart let him depart and return to his house so that he might not make his brother's hearts melt like his heart."

This passage teaches a simple truth – that a fighting force that consists of soldiers who want to be in the fight no matter the risk or cost, are far more powerful than a greater quantity of soldiers, some of who do not want to be there.

The will supersedes simple numbers. The collective will is more powerful than sheer numbers.

This passage supports the United States Military's contention that an "All Volunteer Force" is superior to a force comprised of volunteers and draftees.

© 2010 – 2012, VoiceWind. . .Greg Loveless. All rights reserved.

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Obama Lies About Everything

On Tuesday, June 15th, 2010 President Obama addressed the nation from the Oval Office regarding the oil spill in the Gulf of Mexico. During his address to the nation Obama said,

"But make no mistake. We will fight this spill with everything we've got for as long as it takes."

But the facts do not support Obama's statement that he has done "everything" he can.

  1. Obama has refused to sign an executive order to waive the Jones Act that would allow ships and crews from other countries to enter the Gulf and help in the clean up effort.
  2. Obama has refused Canada’s offer of 3,000 meters of containment boom.
  3. Obama has refused three sets of COSEQ sweeping arms from the Dutch.
  4. Obama has refused Mexico’s offer of two skimmers and 4200 meters of boom.
  5. Obama has refused Norway’s offer of 8 skimming systems.

    (The above was taken from: "The Jones Act Slowing Oil Spill Cleanup" by Brian Wilson of FoxNews.)

So when Obama says "We will fight this spill with everything we've got", that means "everything" except waive the Jones Act.

So it's not true that Obama is doing "everything", which means Obama lies about "everything".

© 2010, VoiceWind. . .Greg Loveless. All rights reserved.

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Where Christ Is We Are

John 14:3 reads, "And if I go and prepare a place for you, I will come again and take you to my side, that where I am, you also are."

First, the Greek term usually translated "receive" is παραλήμψομαι. However, it's meaning is not passive but active and even aggressive. Hence it not only means "receive" but "take to oneself".

It describes what a parent would do when a child steps into the street in front of on coming traffic. The parent reaches out and takes the child to themselves and to safety.

This is much more descriptive of the actually meaning of the text. Christ is not coming back to receive us but is coming back to "take us to his side".

The other important part of this passage is the tense of the verbs. παραλήμψομαι has a future tense to it meaning "I will come and take you to my side". 

This makes sense. Christ is speaking this at the Passover. He will be crucified, he will die, he will be buried and then he will rise. He will then come back to them. All of this is a future event relative to the night of the Passover.

However, most then translate the next part of Christ saying as, "That where I am, you may be also." Although this makes the English smooth, it is an incorrect translation and is misleading.

Literally in the Greek it reads, "That where I am, also you are." The meaning is clear. Once the future death and resurrections takes place, Christ will return in the future to take them to His side. And what will this accomplish? Not that they "may also be there" but that "where He is, we are".

In other words, once Christ secures the victory over death and sin, in His death and resurrection, He takes us along side Himself, and in so doing, where He now is (at the right hand of the Father on the other side of death in the resurrection) we are also there now. Thus this is not a future or potential state. It is the state we reside in, at this very moment, as believers in Christ. 

© 2010, VoiceWind. . .Greg Loveless. All rights reserved.

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Terms of Peace, Before War, Equals Justice

Deuteronomy 20:10-12 says,

"When you approach a city to fight against it, you shall offer it terms of peace. If it agrees to make peace with you and opens to you, then all the people who are found in it shall become your forced labor and shall serve you. However, if it does not make peace with you, but makes war against you, then you shall besiege it."

For some, any time an ultimatum like this is given, it is considered an act of war. But that argument treats the statement as universal truth rather than a response that is in context with the actions that led to the ultimatum.

This is the argument that was leveled against President Bush when he gave the Taliban an ultimatum after 911. He told the Taliban that they were to hand over Osama bin Laden or pay the consequences. In addition to this all nations were put on notice that in the War on Terror, " you are either with us, or against us."

Giving a person or group, that has murdered nearly 3,000 innocent civilians, the option to choose peace is in no way a threat. Rather, it gives those who participated in the illegal act, or those who contributed to it, the opportunity to turn from their ways and make a form of restitution.

Thus, when this option is offered in the context of an illegal act such as murder, it is not a threat. Rather, it is an act of justice and mercy. Those who do not see it a an act of mercy and justice fall outside the truth of Scripture as taught in Deuteronomy 20:10-12.

© 2010, VoiceWind. . .Greg Loveless. All rights reserved.

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